Experience The World Of Indian Classical Performance & Art

Sanchita has curated, scripted, directed and choreographed many critically acclaimed dance productions. Some of these are described below.

 

1. UTTAR BEHNI – MYSTIC RIVER, MYSTIC POETESS

The show Uttar Behni, conceptualised by Sanchita Abrol, is based on the poetry of Padma Shri Padma Sachdev, a renowned poet, considered to be the mother of modern Dogri poetic discourse in India. Written in Dogri language, the poem pertains to river Devika or the Ganga of the Duggar land, one of the most sacred rivers in Indian scripture, and its analogy to female liberation.

Uttar Behni contains two entwined parts: A Documentary and A Kathak Dance Performance.

A Short Documentary

This documentary by Sanchita Abrol details the history and significance of river Devika in Indian mythology and Dogri literature. In doing so, it narrates how the river is depicted in various Vedas and Puranas, like Nilmata Purana. It also details Padma Sachdev’s own personal reflection on the meaning of her poem, capturing her spiritual and emotional connection to river Devika.

Kathak Performance

The dance performance by Sanchita interprets Padma Sachdev’s poem in Kathak. As described above, the poem in its analogy to river Devika encapsulates female liberation through devotion to Lord Shiva. The performance portrays the journey of female liberation from the entrenched shadow of cultural tradition: a journey that begins shrouded in despair, loneliness and encumbered paths; a journey that transforms to strength through self-realisation and self determination in devotion to Lord Shiva; a journey that ultimately manifests liberation in spiritual mergence with Lord Shiva.

 

2. GHAR, PREM KI GAAGAR – THE HEART ALWAYS FINDS ITS HOME IN LOVE

The Kathak dance production “Ghar, Prem Ki Gaagar”, conceptualised by Sanchita Abrol is based on the classical Dogri poetry “Ghar” by renowned Dogri poet and Sahitya Akademi Awardee, Late Group Captain Randhir Singh. This performance portrays the intrinsic nature of love. The physical and emotional aspects have forever been connected and represent divine law. The spiritual aspect is embodied in the imagery of courage, beautifully powerful, the depth of which forms desire that guides human interaction in love. Eternally present, love never dissipates in humanity that comprehends its intrinsic nature.

Considering the thoughtful ideas of the poet, the script of this dance drama recapitulates “Love’s Philosophy” a poem by one of the major English romantic poets, Percy Bysshe Shelley, written in 1820.

 

3. YASHODHARA – THE BUDDHA’S WIFE

A renowned piece by Padma Shri Guru Shovana Narayan, based on the classic poetry by Maithili Sharan Gupt, depicting the sacrifice and the strength of Yashodhara who questions her husband Lord Buddha “Why couldn’t you confide in me? Would I have stopped you?”  When Buddha asks her for alms, she offers the person most precious to her, her son Rahul.

 

4. MOHAN AND RAMBHA

This dance enactment was scripted by late Prof Ramchandra Gandhi (grandson of Mahatma Gandhi) in 1992-3 when it was first staged. It is based on an incident in the life of Mahatma Gandhi. The dance piece has been choreographed by Padma Shri Guru Shovana Narayan. The extraordinary creative partnership touches upon several burning issues that still plague our society – issues of gender discrimination and untouchability, about fear and greed and whether incidents are straining the fabric of togetherness of the nation. It is poignant and sensitive.

 

5.  LOVE 

Based on the beautiful 17th century ghazal by Wali Mohammed Wali, ‘Jissey Ishq ka Teer Kari Lagey’, this playful piece portrays the joys of love: our desire and passion; our feelings or thoughts of insecurity, fear and concern for our lover.

 

6.  SHADOWED COLOURS – A CHILD’S LOVE BEFALLEN TO WHITE DARKNESS

This production is based on the epic literary prose, ‘Agnisagar’ by the renowned author Padma Shri Dr. Shyam Singh Shashi which portrays through the ‘smriti’s’ of Manu, human nature as it passes cycles of time. It illustrates the excerpts of the unending journey of Manu interpreting ‘Manusmriti’ in social change. A child’s love is lost through, and ultimately to, the ages. It is replaced with the unrighteousness of humanity like silhouettes that know no bounds. A love now reflected in suffering by attribution to divine dogma. As spheres close and modernity diverges, all that is left is white darkness. In this solace, the vision of antiquity is contrasted with the derogation of nobility.

 

7. ANTARDWAND – THE INNER CONFLICT

This dance drama is a tribute to the great Statesman and former Prime Minister of India Shri Atal Bihari Vajpayee. This dance is based on the inspiring poems written by Shri Vajpayee. Even though we have lost him, his sentiments and story will resonate strongly forever. The performance interplays between his emotions, energy and vision, and the message that he wanted to pass on to the world. Antardwand challenges our consciousness to free itself.

 

8.  PRYUTSU (THE YODDHA) – ADORNING WITH PRIDE, AN ODE TO OUR WARRIORS

To pay homage to the unsung heroes, the brave soldiers of India and to commemorate 75 years of the Quit India Movement where India pledged “Sankalp Se Siddhi”, to create a new India that is strong, prosperous and all- encompassing; an India that will make our freedom fighters proud, this dance drama by Sanchita Abrol seeks to realise the value of freedom and the heroic sacrifices made by the warriors. This production is based on the classical Dogri poetry by renowned poet Late Group Captain Randhir Singh or popularly known as ‘Kunwar Viyogi’, the only Indian air force officer to be conferred the Sahitya Akademi award combined with the time-honoured poetry by Padma Bhushan awardee and freedom fighter, Mahadevi Verma. Accompanying these distinguished poets is the author of the book ‘Chameleon lights’, Ayushman Jamwal and his poem ‘The Valley Roars’. This dance performance illustrates the life of a soldier missing home, yet willing to leave behind everything to serve the nation. The inner voice of the warrior is filled with emotions, but the strength embodied in the imagery of courage depicts the desire to protect the country and it is this ocean of emotions that are enacted and expressed through Kathak dance.

 

9.  CHAB DIKHLAJA

Chab Dikhlaja is a technical piece based on the sufi concept that depicts a woman who loses herself in the love of another.  It begins with a woman adorning herself in anticipation of meeting her love, only to find her heart lost in this splendour of his beauty.  In this game of love, she falls again and again, desperately trying to meet him, looking for him everywhere, even for just a glimpse.  She knows in love there is no loss as her heart already belongs to him and his to hers.

 

10. HARI-HARA – THE UNITY OF SHIVA AND VISHNU

śivasya hridayam viṣṇur viṣṇoscha hridayam śivaḥ

(Vishnu is the heart of Shiva; Shiva is the heart of Vishnu)

The Hindu trinity is comprised of Brahma, the creator, Vishnu the preserver, and Shiva the dissolver. Hari-Hara also known as Shankaranarayana is a philosophical term to denote the unity of Vishnu and Shiva as different aspects of the same Supreme God. Sanchita Abrol’s production Hari-Hara begins with offering salutations to Sri Vishnu, the Lord of the devas and the dancers showcasing the cosmic dance of Shiva. Through this enactment, the dancers offer salutations to the Parabrahman, the ultimate God, the omnipresent and the most auspicious. Symbolism and philosophy behind this dance enactment is that, the Shiva and Vishnu stand together and reassure us that our good qualities will be preserved and our bad qualities will be destroyed.

 

11. VEIL UNVEILED –  A TALE OF RAJASTHAN 

The splendour of beauty in love with another soul is constrained with the farewell of a bride from her family. In this choreography a girl unveils herself from a unique and confronting cultural practice from the state of Rajasthan that is followed to this day. Tradition reflected in a stick, the ends of which depict the new love found and an existing love to be lost. Challenging traditions, her soul perceives beyond to a consciousness within Krishna, where love is constant, not found or lost.